#110: Law as Religion / Conclusion

Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This conclusion is a final comment on the previous multiple-part contemplation asking whether law has become a religion in Technological Society?

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#107: Law as Religion / Part I: The Necessity of Having Law as a Religion

Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This Part I of III contemplates the necessity of having law as a religion in Technological Society.

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#38: Why does God hate the Poor: Who are the hated Poor?

Why does God hate the poor? Who are the poor? Why does Christian theology state that the poor will always be among us?  Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism.  The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.

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#36: Why does God hate the Poor: Does the Trinity concept help?

Why does God hate the poor? Can God love or hate? This episode contemplates whether the Trinity concept of Christianity helps in answering these questions and analyzes to what extend religious concepts such as the Trinity should be considered when contemplating the ontological nature of God. Theology is studied as a branch of philosophy and not as religious theology.

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#35: Why does God hate the Poor: Can God hate?

Why does God hate the poor? Can God hate? This episode contemplates, questions, and seeks to define the human concepts of love, hate, and passion to determine if they can be applied to God. Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism.  The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.

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#34: Why does God hate the Poor: can God love? Part III

Why does God hate the poor? Can humans live without passion? Can God be a Being without passion? This episode contemplates, questions, and seeks to define the human concepts of love, hate, and passion to determine if they can be applied to God. Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism.  The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.

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#14: Rebuttal on David Hume, induction/deduction distinction, morality, and ethics

Philosophical rebuttal on David Hume, induction/deduction distinction, morality, and ethics in opposition to existentialism and pragmatics as being the last hope of ethics and morality.

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#15: Rebuttal on Friederich Nietzsche, Christianity, Jesus Christ, ethics, Plato, and morality.

Philosophical rebuttal on Friederich Nietzsche, Christianity, Jesus Christ, ethics, Plato, and morality in opposition to existentialist and pragmatic views.

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